Thesis Of Panopticism

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We structure surveillance theory in three roughly chronological/thematic phases.

The first two conceptualise surveillance through comprehensive theoretical frameworks which are elaborated in the third phase.

The University of Tennessee at Chattanooga Department of Art, Project Director: Matthew J.

Greenwell, Professor of Graphic Design, Committee Examiners: Augusta R.

This paper aims to provide an overview of surveillance theories and concepts that can help to understand and debate surveillance in its many forms.

As scholars from an increasingly wide range of disciplines are discussing surveillance, this literature review can offer much-needed common ground for the debate.This position is irritatingly watertight, as anyone who disagrees is implicitly the unknowing servant of power.But the endurance of the Panopticon thesis is more to do with its huge psychological appeal, which can be explained using the ideas of a thinker who has cachet among a certain type of teenager but is less fashionable than Foucault in universities: Jean-Paul Sartre. Wiley Online Library requires cookies for authentication and use of other site features; therefore, cookies must be enabled to browse the site.Detailed information on how Wiley uses cookies can be found in our Privacy Policy.Through an analysis of Facebook’s structure and function, parallels will be suggested between the structure of Facebook and the structure of the Panopticon, as well as between strategies Facebook implements and disciplinary strategies implemented inside the Panopticon and described in Foucault’s larger discussion of the evolution of disciplines and punishments.Cultural implications of these similarities will also be addressed, especially those that arise in a Post-Snowden era in which internet-users in general, have reason to assume an overall lack of privacy and security online.Psychoanalysis - which explained thoughts and actions as consequences of desires and drives repressed in childhood - was anathema.Similarly, Foucault's insistence that in modern society power is enforced by surveillance is merely a comforting parable.Though an overall distrust may be appropriate, individuals still use social media sites and Facebook remains the dominant social media network worldwide.Thus, similarities between Facebook and the Panopticon within a larger cultural context begin to raise questions as to why individuals choose to stay in networks they may not trust and whether or not an exploitation of information given online by an individual might still elicit an adverse response.

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