Other girls who were likewise afflicted maintained that they had seen witches flying during winter and were supported by the family of Putnam which was very prominent (Boyer and Nissenbaum pp. As highlighted in the introductory part, the first group to be accused was composed of three women namely Osborn, Good and Tituba.
While Osborn was old and querulous, Good was a beggar who never had a permanent dwelling place and survived mainly by begging for food and shelter from the villagers.
They were using a makeshift crystal ball to foretell their future and were aided by a slave couple which had come from Western India.
The first trial began on February in the year 1692 after the arrest of three women who were being accused of witchcraft.
Paris latter agreed to become the minister of the village after he was given a better remuneration which included a better salary, privileges as well as allowances.
During that period, studies indicate that people were divided into two groups of people: the Porters and the Purtnams and all were competing for political as well as religious leadership (Boyer and Nissenbaum pp. Witchcraft accusations were stirred by the sickness of a young girl who was known as Betty Paris.
The woman explained that she was once approached by Satan who was a tall man from Boston and latter was requested to be his servant and affirm the same by signing a book.
The woman explained that the tall man would either appear as a dog or even as a hog.
Villagers started to think more about witchcraft when close friends of the sick girl started to experience the same symptoms.
The three girls who were experiencing similar symptoms were known as Mary Walcott, Mary Lewis and Ann Putnam.